There is a sucker born everyday goes the saying. I will be the first to admit I have been a sucker many times during the year. In many places, life becomes a negation due to the skin tax imposed on all foreigners. It can be endlessly frustrating being forced to haggle a pair of shorts from 40,000 Tanzanian shillings to a measly 2,500 shillings. I am not nearly that good of a negotiator especially when the negotiating is in Swahili. The small shop owners simply see an opportunity to hit it big with the “rich” tourists and try to capitalize. It can get frustrating to say the least.You would think I would have learned my lesson by now but that wasn’t the case when I bought my Royal Enfield in Delhi. The swallowed the dream the owner, Balu, sold me hook line and sinker. The dream was to join a newly formed multi-national biker gang, Bullet Wallas. He even promised to make me custom stickers for my bike with “West Virginia Bullet Walla” on it (I can't lie. I really liked them, especially with the orange dueling banjos in the middle). I lived above the bike shop with my four newfound friends who also believed the dream as they too bought bikes from him. We were eager to hit the roads on bikes freeing ourselves of the painful bus journeys and overcrowded trains that plague Indian backpackers. The idea of joining any semblance of a biker gang in India made the decision to buy even easier.We paid a premium (40,000Rps=$1,000US) for the bikes that were totally reassembled with a new engine, tires, custom paint job, and even West Virginia Bullet Walla stickers. We were living the dream...at least for a while. Boy, were we had! It took us about a day to figure out the bikes may not be all we had hoped. Don’t get me wrong, Enfields break, that is what happens when 1950s motorcycle technology is driven over rough Indian roads. But after only 600KM drive from Delhi to Manali, two of the four bikes bought from Bullet Wallas needed new pistons (2000Rps), new starter, two new batteries, dozens of over tightened bolts letting oil ooze out, and other loose ends. Enfields break but every single time a mechanic takes out the broken part from my bike he laughs because it always the cheapest knock-off part to be found in India. Some mechanics have laughed at me in my face upon seeing the Bullet Walla stickers knowing there will probably lots of problems with the bike that I paid too much for. Some have also said they would not purchase a Bullet Walla bike because it wouldn’t be a good bike. So basically, I paid 25% more than I should have for a bike that kids assembled with the cheapest parts available by an American guy selling me the dream of entering into a world of an elusive traveling biker gang in India. Can’t say that everyday!Note: Any weary traveler in India thinking about buying an Enfield, definitely do it. After two months and all of my cheap imitation parts have been replaced, my bike finally running like it should and it is amazing. It will definitely get you off the Humus Trail and into some remote areas to see more Indian culture. I couldn’t imagine traveling around India any other way. Just don’t buy a bike from Bullet Wallas in Delhi. You can buy a good bike for 30,000 Rps ($750 US) from other travelers and then sell it after a couple months for the same price. Several travelers sell their bikes on the road (a lot in Goa, Dharamsala, Pushkar or Manali) and most mechanics sell good bikes. Always ask for a test drive to a different mechanic to get a second opinion. The best mechanics I have found are Anu Auto Works in Manali (Vishisht) and Rai Auto Works in Gaggle (right beside the Dharamsala airport...a 30 minute drive from McLeod Ganj).I will admit. I was a sucker. Don’t make the same mistake I did, but do buy a bike!Message from an angry "ex-Bullet Walla"
June 02, 2008
May 31, 2008
Land of Color
Even though it's trash, it is still colorful. Yet again, earning India a fitting title in my book as the "Land of Color."
May 11, 2008
Harvest Season

As we ventured southbound leaving the high altitude and encompassing snow-capped peaks of Manali, the blossoming apple orchards with their surrounding green terraces of wheat began to transform with every kilometer traveled. The wheat stalks slowly turning lighter hues of green with a growing hint of yellow, ultimately turning dark yellow morphing the terraces into a giant golden staircase meandering up the mountain steppe disappearing into the heavens with the low evening cloud cover. The changing of the color meant harvest season is in full swing. The golden plateaus become littered with colorful sari silhouettes of women hard at work bringing in the harvest. Whether the women are squatting down to cut the wheat stalks, balancing bulging bundles of wheat on their heads, or seeking shelter under a shade tree, the assortment of bright saris (light shawls) scattered throughout the golden fields look like candy sprinkles atop a birthday cake.
It is amazing to witness the whole process of the harvest. From cutting the stalks with a hand sickle, to wrapping wheat bundles with the longer wheat stalks, and balancing a dozen bundles atop each head with grace as they make the journey to the thresher for processing, the village is buzzing with activity throughout the day. With so many people going in so many different directions in the golden fields, each dressed with an array of bright colors with golden stalks under their arm or resting atop their heads, my eyes are pleasantly overwhelmed with color. This amazement soon led to curiosity, and I found myself living in a village helping with the wheat harvest.
I ended up in Chawari by accident with the rest of my biker gang when we met a local an Indian guy in an Internet cafe that promised to take us on a scenic drive surrounding Dharamsala. A flat tire, two broken chains and eight hours after we departed from home, we found ourselves only a two hour drive from home as the sun was setting. Our guide felt bad about the frustrating day after he promised us a utopia, and invited us to stay at his home for the night. Tired and hungry we accepted his invitation.
The family compound was buzzing with excitement as seven foreigners came roaring in colorful Enfields. Some people in this village had probably never seen this many foreigners in their life much less seven at one time on pink, green, and red bikes. Needless to say, they were excited and extremely hospitable. After they softened us up with their homemade wine that tasted like moonshine, they fed us a proper Indian meal of rice, dhal, and roti. We spent the rest of the night in a food coma greeting various villagers whose curiosity led them to come see the foreigners. I sparked up a conversation with our host, Bikee, and promised to help him cut wheat in the morning. I never thought he was going to wake me up at 6AM but he did...with a hand sickle. I was a little startled to wake up to a razor sharp sickle waving in front of my face but Bikee's wide smile put my serial killer fears to ease before we set off up the mountain in the dark.
Squatting down cutting wheat is cool for about fifteen minutes until your knees, back, hands, and neck are ailing from the monotonous process: grab (the wheat)…cut cut…shuffle shuffle (the feet forward)..grab…cut cut…shuffle shuffle. To make me feel even worse, the grandmother that could barely walk to the terrace is cutting circles around me while taking the time to laugh at my clumsiness. It was frustrating but after an hour the pain went away and I improved to cutting mediocrity. After the sun’s heat chased us from the fields, we returned to the village for a special treat, pancakes. The rest of the gang decided to return to Dharamsala while I decided to stay for a couple more days to help with the harvest and see a little more of Indian village life. It was a wise decision.
The cool mornings and evenings were allotted for cutting wheat but the rest of the day was no picnic. The mid-day heat just meant the chores moved inside, under a shade tree, or in the river. There was a large watering hole near the village that served as the local bath tub for the whole community. Soon after it became too hot for cutting wheat, everyone grabbed their soap and towel to head for the mint covered riverbed for a dip. The small mint leaves created a green blanket of sweet aromas covering the whole area. After a quick wash in the river, the village was busy processing their own wheat stores for the year. After separating the wheat kernels from the stalks, they turn them into chalky white flour with their own water powered flour mill in the riverbed. The village was totally self sufficient with the harvest being a busiest and most critical time of year while being the most interesting time for me to visit.
One aspect of village life that shocked me was the amount of weed (marijuana) growing everywhere. In the villages, weed is actually a weed growing in every open space and around each corner, but not every villager is not smoking a peace pipe or in this case a chillum (smoking pipe used by Indian Sadhu holy men). Instead the villagers find a practical purpose for the fields of gange, bed lining for the cows during the wet season. The villagers let the weed grow because they will place the plants in the cow’s bedding during the wet season to rid the animals of leeches and serve as insect repellent. This is very important because the cows can be infected by the huge swarms of insects or drained of their energy by leeches which would mean disaster for the villagers that depend on their by-products: milk, ghee, dung, and urine. Still yet, it is odd to see six foot weed stalks growing beside the kitchen door or outside an elementary school classroom. It's everywhere!
May 06, 2008
Everyday is an Adventure

April 27, 2008
So Many Cows...What To Do?
Cows are everywhere; on the street corner, crossing traffic, impeding traffic, in the alley, in the trash heap, getting massages from people passing by, on the steps of 15th century monuments, on foot bridges bringing pedestrians to a halt, and even in homeless cow shelters. Streets are stained with cow manure that fills the air with its distinct aroma bringing with it thousands of flies awaiting yet another feast. Streets are not knee-deep with manure because the dung is constantly being gathered to eventually be forged into dried out disks to be used as fuel. Cows provide many essential elements for everyday life; milk, curds, ghee butter, urine and dung — are all used in puja (worship) as well as in rites of extreme penance. The milk of the family cow nourishes children as they grow up, and cow dung is a major source of energy for households throughout India. Cow dung is sometimes among the materials used for a tilak-a ritual mark on the forehead. Most Indians do not share the western revulsion at cow excrement, but instead consider it an earthy and useful natural product. (If you don't believe me check out this article on the front page of a Delhi newspaper a month ago http://www.indianexpress.com/story/286437.html Cow urine seems to do the trick) So, when I am caught in a traffic jam caused by an emaciated cow wandering through traffic or see people sharing a fresh roti (flatbread that is a staple of an Indian diet) with a playfully aggressive bull on the street corner that feels he is just as entitled to the roti as the purchaser, I get frustrated, amused and bewildered that such a different world exists. This life is not wrong, it is just different.
Why is this world so different you ask? The majority of Indians are Hindus. Hindus have many gods and worship each for a particular reason. Cows are involved with many of these gods- Lord Krishna and Lord Shiva in particular. Lord Krishna was a cowherd, and the bull is depicted as the vehicle of Lord Shiva. Today the cow has almost become a symbol of Hinduism. Holy cows are not always happy cows though. Many of the cows roaming the streets of India are malnourished, surviving on whatever they can find in the trash heaps beside local markets. Many of the cows end up eating plastic bags, cardboard boxes and other manufactured goods that get wrapped around their stomachs often turning fatal. This is disastrous for a country and a people that worship the animal. The solution: government run homeless cow shelters called goshalas. Goshalas were set of for a couple reasons. The religious reason is to treat, protect, nurture, and ultimately save the dying nomads roaming the streets. The more practical reason is the clash between a developing nation and its religious base.
India is growing at an alarming rate. It has the fastest growing middle class in the world and one of the fastest growing economies in the world with construction happening everywhere. It is a fascinating time to be in India at this point in time to witness the changes taking place. Even though I have no prior experience in the country to accurately judge the rate of change, it is not hard to see that basically everything seems to be under construction: new subways, bridges, roads, hydo-electric projects, shopping malls, movie theatres, Mcdonalds, KFC and much more. It is like stepping back in time to when America or Western Europe was developing. The construction is not being done by massive bulldozers, graters, or other advanced machinery as I am accustomed to seeing back home. Most of it is being done by people; dozens of them chiseling away at rocks with hammers to produce gravel, digging roadside ditches with nothing more than a pick axe, patching old roads with scolding hot asphalt by hand and building bridges as fast as the workers can carry the beams to the top. The most shocking aspect about the labor is the majority of it is performed by women, occasionally with a baby wrapped around their backs. If she tires from the additional weight wrapped on her back, the baby will be placed on the curb, dangerously close to the unpredictable traffic. She has no other option. Just today I watched as a group of workers cleared a rock slide from a ditch with the women being the ones actually carrying the rocks to the truck, not the men. They just helped load the buckets as the women carried the loaded buckets on their heads to the dump truck for removal.
With a country that is modernizing rapidly, nomadic cows wandering the streets can hinder development. The goshalas are being set up across the country as a place to put all of the wandering bovine because they can't be eaten. The goshalas I have visited have been financed by various religious organizations, private donors, or local governments. They range between fifty cows to over a thousand depending on the facilities. All people involved seem to be happy with the situation and are looking to expand. The most exciting part of all of this is the actual capture of the homeless cows on the streets that can often turn violent; not for the cows but for the catchers themselves. It turns violent when the unsuspecting cows are being chased through the streets by the urban cowboys with the objective of getting them into a truck door wedged against the side of a building. The cows can become angry of course and cause harm but the average bystander often helps the cows escape by fighting off the John Wayne's of the Indian streets. I have never witnessed such an event but the goshala managers have told me some comical stories of the round-ups. It should be quite a sight.